The passage does not make sense contextually if we try to interpret the initial "brethren and mother" mentioned here as anyone other than his literal brothers and mother. Indeed, we are her children, too. Jesus'… Dom Gueranger writes, in The Liturgical Year, “The Gospel does not relate the apparition thus made by Jesus to his Mother, whereas all the others are fully described. Mary herself recognized her own need of a Savior. Mark tells about Jesus' mother and brothers looking for Jesus.A verse in the Epistle to the Galatians mentions seeing James, "the Lord's brother", and none other of the … Jerome identifies Mary of Clopas as the sister of Mary, mother of Jesus. John 19:25 states that Mary had a sister; semantically it is unclear if this sister is the same as Mary of Clopas, or if she is left unnamed. In John 2:1-11, Jesus and his disciples are at a wedding, and the wedding feast runs out of wine. Pious belief has long held that Jesus must have appeared to his mother.

But Jesus proceeds to turn the water into wine. When Jesus saw his mother, and the disciple whom he loved standing near, he said to his mother, “Woman [gunai], behold, your son!” [John 19:26]. By addressing Mary this way, Jesus does distance Himself from His mother somewhat—He was exerting His independence from her wishes—but in no way was it a rude manner of speaking. They stood outside and sent word for him to come out and talk with them.
mine hour is not yet come" (KJV). The other apparitions were intended as proofs of the Resurrection; this to Mary was dictated by the tender love borne to her by her Son. 21:25), therefore just because it is not recorded does not mean it did not happen.

d 2 Now the feast of the Jews, the feast of tabernacles, was at hand. In Luke, when Jesus is told by a crowd gathered to hear him speak, “Your mother and your brothers are standing outside, wanting to see you,” Jesus famously rejects them: “My mother and my brothers are those who hear the word of God and do it” (8:19-21). [The first verse of this chapter tells us that Jesus kept away from Judæa because the Jews sought for his life. Not everything that occurred is recorded in Scripture (Jn. Jesus lovingly uses the same word from the cross when He tells … There is nothing in Scripture that says Jesus appeared to his mother after his resurrection. 31 Then Jesus’ mother and brothers came to see him. The role of Mary, the mother of Jesus in His ministry was that she was part of those who Jesus came to "seek and to save" (Luke 19:10). The Gospel of Mark and the Gospel of Matthew mention James, Joseph/Joses, Judas/Jude and Simon as brothers of Jesus, the son of Mary.The same verses also mention unnamed sisters of Jesus. Jesus’ mother and his “brethren” (male relatives who, we know from other sources, were not biological children of Mary) show up to see him. “The True Family of Jesus. "And Mary said: 'My soul glorifies the Lord and my spirit rejoices in God my Savior" (Luke 1:46-47). Jesus once used His family as a picture of His relationship with His followers: “While Jesus was still talking to the crowd, his mother and brothers stood outside, wanting to speak to him. She who gave birth to the Messiah, the One who would rule all nations with an iron rod (see Rev 12:5) is also the mother of "the rest of her offspring, those who keep God's commandments and bear witness to Jesus" (Rev 12:17). Jesus' mother Mary tells Jesus about the problem, and Jesus replies, "Woman, what have I to do with thee? Since this trip would necessitate his absence for a year, and inasmuch as all his brothers were married and his mother was living at home with Ruth, Jesus called a family conference at which he proposed that his mother and Ruth go to Capernaum to live in the home which he had so recently given to James. In John 7:1-10, His brothers go on to the festival while Jesus stays behind. The passage directly and unequivically refers to them as his mother and brothers before Jesus declares that all others who do the will of God are his family also.
The Bible tells us that Jesus had four brothers: James, Joseph, Simon, and Judas (Matthew 13:55). They can’t easily do so because Jesus is inside a crowded house, and so they are forced to stand outside and send him a message.


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