", [233] "De tons bons pastcurs;" -- "of all good pastors. He can safely command because he is a sinner with no
How graciously do I accept growing responsibility? If, is, because he feeds, that is, he governs his sheep, because he is the only true food of the soul. Where is the "Sea of Tiberias" (John 21:1)? I hear the Lord asking me the same question, and I hear myself answering, perhaps with some of the shame and embarrassment Peter must have felt. For example at the end of John chapter 14, John uses agape 15 times in 15 verses with no use of phileo. "[233] "De tons bons pastcurs;" -- "of all good pastors. John 21:15-19 This passage gives us an opportunity to look closely at the meaning of the Resurrection for the Apostle Peter and how his particular circumstances are so closely related to ours. Am I aware of it? He explained the difference between agape and philia and likened them to “I love you” and “I like you too.” Peter could not yet commit to the unconditional love Jesus was asking of him. This is a wonderful thing – Peter feels a strong friendship for Christ. Do I see the goodness in me that Jesus sees? That is your life business. our hearts and loving us for who we are. Those who are to undertake the charge of governing the Church are also taught, in his person, not to examine themselves slightly, but to make a thorough scrutiny what zeal they possess, that they may not shrink or faint in the middle of their course. Thou girdedst thyself; that is, "thou wast accustomed to wear such raiment as thou chosest, but this liberty of choosing thy dress will be taken from thee." Peter undoubtedly did not perceive the object which Christ had in view, in putting the same question so frequently; and therefore he thinks that he is-in-directly accused, as if he had not answered with sincerity. In vain, therefore, do the Papists maintain that he holds the highest rank, because he alone is specially addressed; and, granting that some special honor was conferred on him, how, I ask, will they prove from this that he has been elevated to the primacy? In this third resurrection appearance (verse 14), Jesus comes to the disciples once again, or at least to the seven who are mentioned (verses 1-2). "To Peter" they tell us, "in preference to others, it is said, Feed my sheep " We have already explained the reason why it was said to him rather than to the others; namely, that being free from every disgraceful stain, he might boldly preach the Gospel; and the reason why Christ thrice appoints him to be a pastor is, that the three denials, by which Peter had brought on himself everlasting shame, may be set aside, and thus may form no barrier to his apostleship, as has been judiciously observed by Chrysostom, Augustine, and Cyril, and most of the other Commentators. But because he employs the agency of men in preaching doctrine, he conveys to them also his own name, or, at least, shares it with them. John 21:19. Change ). "Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish. " John 21:15-17. ‘Do you love me?’ Peter is asked this question; I am asked this question too. Thanks for letting me know, you’ve encouraged me to continue to share reflections from time to time! In 20:30-31, the Fourth Evangelist stated the purpose of this Gospel and concluded. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John Bible study notes and commentary on the Old Testament book of Proverbs. Emphasizes understanding the text with practical applications. ( Log Out / At the same time, this was a truthful answer on Peter’s part. I know you are weak, but I know you love me. John Part 3 13 lessons covering John 12-21. John 15:21, ESV: "But all these things they will do to you on account of my name, because they do not know him who sent me." February 24, 2013 by bekside 10 Comments, Almost everyone is familiar with the reality that there are several words in Greek for ‘love.’ Perhaps fewer are aware that in this famous passage, Jesus and Peter have their wires crossed – 2 out of 3 times, Jesus and Peter are using different words for ‘love.’, 15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you αγαπας me more than these?” He said to him, “Yes, Lord; you know that I φιλο you.” He said to him, “Feed my lambs.” 16 A second time he said to him, “Simon, son of John, do you αγαπας me?” He said to him, “Yes Lord; you know that I φιλο you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you φιλεις me?” Peter was grieved because he said to him the third time, “Do you φιλεις me?” And he said to him, “Lord, you know everything; you know that I φιλο you.” 18 Truly, truly I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” 19 (This he said to show by what death he was to glorify God.) When thou wast younger. ), For, though he means that love with which Christ hath loved us, and of which he hath given us a proof by his death, yet he connects with us that mutual love which springs from the conviction of having received so great a blessing. And after this he said to him, “Follow me.”. Love in the φιλο sense refers to having a deep sense of feeling for someone as a friend. John 21:15-19… a whole other layer of meaning embedded in the original Greek text, Did Catholics change the Bible? Found inside – Page 465John 19:38 I : 517,519 , III : 82 John 19 : 38-42 III : 155 John 19:39 III : 52 ... 80 John 20 : 17-19 II : 21 John 20:18 III : 137 , 156 , 158 John 20:19 I ... Peter stays “in character” here as the one who continues to bumble around before realizing what … Recipes, tips & inspiration to eat healthily on a budget. Jesus said to him, "Feed my sheep. Found inside – Page 5John Calvin. John 16:8-15.................................. 254 John 16:16-20................................ 258 John 16:21-24. Change ), You are commenting using your Twitter account. Hey thanks for sharing that insight! Commentary on the Gospel of John Chapter Twenty One -. The remarks with which Christ closes out this little encounter seem ominous, but really, they are a beautiful promise, a fulfilment of the promise of beatitude to all who seek righteousness (Matt 5:6)! (21:15-19) But let me reassure you this morning, this is not at all true. Aside from an obvious interest in the actual content of the sermon, my personal interest doesn’t so much lie in the actually historical reality of where the sermon was delivered, but rather it is in the fact that different Evangelists approached the event differently and probably had reasons for so doing. Substantial articles on 2000+ Greek words that are theologically significant in the New Testament. Traces usage in classical Greek literature, the Septuagint, intertestamental texts, and the New Testament. God looks into
To get to the core of this belief, this latest volume in the Foundations of Evangelical Theology series lays out a systematic summary of Christology from philosophical, biblical, and historical perspectives—concluding that Jesus Christ is ... I’m sure that there is some truth to this; Augustine and Chrysostom both proffer this and their interpretation is not to be sniffed at! Peter’s response demonstrated that, even in the face of the trust that Christ had placed in him, he didn’t ‘get it’ and he again declared his friendship. ". Simon (son) of John [231] lovest thou me? 1. Hence that complaint of Paul, "The good that I would I do not, but the evil that I would not, that I do,"(Romans 7:19.). Homily given in Paris 05/30/80 . 1, p. And, indeed, nothing could have been spoken that was better fitted for encouraging the ministers of the Gospel, than to inform them that no service can be more agreeable to Christ than that which is bestowed on feeding his flock. Books, movies and delicious food. Upon his return from a trip to the Holy Land, he shared what his professor explained and how much is being lost in the translation of this passage. What I find so wonderful about Scripture is that there is such depth that can never truly be plumbed!! Choose the speed the daily prayer fades between stages. Meanwhile, Christ openly testifies how highly he values our salvation, when he employs such earnest and striking language in recommending it to Pastors, and when he declares that, if the salvation of their flock be the object of their earnest solicitude, he will reckon it a proof of the ardor of their love to himself. It was, that Peter might be prepared to endure it; as if he had said, "Since you must endure death by my example, follow your leader." After all, Peter had boasted: Though all desert you, I will never. Besides, it ought to be observed, that the dread of death is naturally implanted in us, for to wish to be separated from the body is revolting to nature. Moreover, Peter dreaded the cross on account of the cruelty of men; and, therefore, we need not wonder if, in some measure, he recoiled from death. express that love. 1. Those men, therefore, are reckoned to be Pastors in the sight of God, who govern the Church by the ministry of the word under Christ, who is their Head. (1-3) Peter and six other disciples return to fishing. Yes! It is now our duty to reap the fruit which the death of Peter has yielded; for it ought to be imputed to our indolence, if our faith be not confirmed by it, and if we do not keep the same object in view, that the glory of God may be displayed by us. out of the world. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go." Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. What am I doing for Christ? What will I do?'. There is a progression to what is said here, as we shall see. 16. Then he said to him, “Follow me!” (John 21:15–19 NIV) We’ve now come to the heart of the matter. [229] "Simon (ills) de Jona;" -- "Simon (son) of Jonas. Read More, When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" That might be how we would respond if we were asked the same question three times in one sitting… we all know, though, that Christ had no reason for confidence issues, and we’ve just seen through Christ’s Random aside: I find myself wondering if this isn’t the scriptural basis for the standard manner of progression through religious formation. But this showed the more clearly the obedience which he rendered to God, that he would willingly have avoided death on its own account, and yet he endured it voluntarily, because he knew that such was the will of God; for if there had not been a struggle of the mind, there would have been no need of patience. The Lord spares many, and abstains from shedding their blood, satisfied with this alone, that they devote themselves to him sincerely and unreservedly as long as they live. Change ), You are commenting using your Google account. Whatever the context, secular or ministerial, he demonstrates how to size up a task, organize and motivate a team, and respond to inevitable obstacles such as these: Unforeseen setbacks Unrelenting deadlines Criticism and outside resistance ... The earliest of the four Gospels, the book portrays Jesus as an enigmatic figure, struggling with enemies, his inner and external demons, and with his devoted but disconcerted disciples. Found inside – Page 282John MacArthur. Then Job answered the Lord and said,“I know that You can ... 26:75), Jesus restored him (John 21:15–19), and he was the powerful evangelist ... He is aloof? Matthew records this as having occurred on a mountain. John 18:28-37 Pilate Questions Jesus. 2. (16) He said to him again a second time, "Simon, son of John, do you love Me?" Jesus said to him, "Tend my sheep." John 21:15-17 It is Peter who is focused upon. There were seven outstanding men on that shore, and Jesus thrust the responsibility of the care of the church on Peter—not John, not James, not Thomas, but Peter, the first among equals. Peter refers to this in I Peter 5. I hold an MA(Theol. Let us therefore learn to devote ourselves to him to the latest breath, provided that he supply us with strength. Adventures of a Mum. Only recently, I learned from a young man (who is contemplating entering the seminary) what you describe. John 21:15-19 The Word of God When they had finished breakfast, Jesus said to Simon Peter, "Simon son of John, do you love me more than these?" Though all of the books of the New Testament, including the Gospel of John, were first written in Greek, Jesus primarily spoke in Aramaic, a colloquial Semitic language related to Hebrew and entirely different from Greek. I am thankful and blessed. John 21 and John 21:15-19, Wikipedia. Blessed John-Paul II. or to the goodness of love we receive in life. An abridged edition of the bestselling book An Introduction to the Old Testament, this rich guide makes Old Testament scholarship accessible to the average reader. Instead, he died in despair. It may be hard to forgive, but it can be harder to accept forgiveness. ... Verse 18-19: "Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go. Follow me. Christ does not give to Peter and others the office of feeding all sorts of persons, but only his sheep or his lambs. This time Peter is understating himself: You know that I love you. Pursuing a PhD in Theology with a concentration in Old Testament Scripture. Peter as Exemplary Disciple in John 21:15-19 R. Alan Culpepper McAfee School of Theology, Atlanta GA 30341 Following the meal on the shore, the imagery of John 21 changes from fishing and meal imagery to pastoral and shepherding imagery, and the last scene in the Gospel is … Jorge is a sinner who has been called! In the end he had no proof – he just knew the Lord knew. 2. But it is only a beginning… you see, the sense of this word in verbal form equates to following through and proving or acting out one’s love.
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